During its long history, Istanbul had previously served as the capital of the Roman Empire (330–c.395), Byzantine Empire (c.395–1204 & 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Thereafter, the new Republic of Turkey, moved their capital to Ankara during the Turkish War of Independence. Istanbul was chosen as a European Capital of Culture for 2010 and European Capital of Sports for 2012.[9] The historic areas of the city were added to the UNESCO World Heritage List in 1985.[10]
[edit] Toponymy
Main article: Names of Istanbul
Byzantium (Greek: Βυζάντιον, Byzántion) is the first known name of the city. Around 660 BC,[note 1] Greek settlers from the city-state of Megara founded a Doric colony on the present-day Istanbul, and named the new colony after their king, Byzas.[16] After Constantine I (Constantine the Great) made the city the new eastern capital of the Roman Empire in 330 AD, the city became widely known as Constantinopolis or Constantinople, which, as the Latinised form of "Κωνσταντινούπολις" (Kōnstantinoúpolis), means the "City of Constantine".[17] He also attempted to promote the name Nea Roma ("New Rome"), but this never caught on.[18] Constantinople remained the official name of the city throughout the Byzantine period, and the most common name used for it in the West until the establishment of the Republic of Turkey.
By the 19th century, the city had acquired a number of names used by either foreigners or Turks. Europeans often used Stamboul alongside Constantinople to refer to the whole of the city, but Turks used the former name only to describe the historic peninsula between the Golden Horn and the Sea of Marmara. Pera was used to describe the area between the Golden Horn and the Bosphorus, but Turks also used the name Beyoğlu, which is still in use today. However, with the Turkish Postal Service Law of 28 March 1930, the Turkish authorities formally requested foreigners to adopt İstanbul, a name in existence since the 10th century, as the sole name of the city within their own languages
Etymologically, the name "İstanbul" (Turkish pronunciation: [isˈtanbuɫ], colloquially [ɯsˈtambuɫ]) derives from the Medieval Greek phrase "εἰς τὴν Πόλιν" [is tin ˈpolin] or, in the Aegean dialect, "εἰς τὰν Πόλιν" [is tan ˈpolin] (Modern Greek "στην Πόλη" [stin ˈpoli]), which means "in the city" or "to the city". In modern Turkish, the name is written "İstanbul", with a dotted
A stout cylindrical column in a courtyard in front of palatial arches of Islamic style
Byzantine remains of a column found at Byzantium's acropolis, located today within the Topkapı Palace complex.
Recent construction of the Marmaray tunnel unearthed a Neolithic settlement underneath Yenikapı on Istanbul's peninsula. Dating back to the 7th millennium BC, before the Bosphorus was even formed, the discovery indicated that the peninsula was settled thousands of years earlier than previously thought.[23] Thracian tribes established two settlements—Lygos and Semistra—on the Sarayburnu, near where Topkapı Palace now stands, between the 13th and 11th centuries BC. On the Asian side, artifacts have been found in Fikirtepe (present-day Kadıköy) that date back to the Chalcolithic period.[24] The same location was the site of a Phoenician trading post at the beginning of the 1st millennium BC as well as the town of Chalcedon, which was established by Greek settlers from Megara in 685 BC.[14]
However, the history of Istanbul generally begins around 660 BC,[note 1] when the settlers from Megara, under the command of King Byzas, established Byzantion (Latinised as Byzantium) on the European side of the Bosphorus. By the end of the century, an acropolis was established at the former locations of Lygos and Semistra, on the Sarayburnu.[16] The city experienced a brief period of Persian rule at the turn of the 5th century BC, but the Greeks recaptured it during the Greco-Persian Wars.[25] Byzantium then continued as part of the Athenian League and its successor, the Second Athenian Empire, before ultimately gaining independence in 355 BC.[26] Long protected by the Roman Republic, Byzantium officially became a part of the Roman Empire in AD 73.
The Fall of Constantinople in 1453 signaled the end of the Byzantine Empire.
Constantinople began to decline after the Fourth Crusade, during which it was sacked and pillaged.[36] The city subsequently became the center of the Latin Empire, created by Catholic crusaders to replace the Orthodox Byzantine Empire, which was divided into splinter states.[37] However, the Latin Empire was short-lived, and the Byzantine Empire was restored, weakened, in 1261.[38] Constantinople's churches, defenses, and basic services were in disrepair,[39] and its population had dwindled to forty thousand from nearly half a million during the 9th century.[40][41]
Following the fall of Constantinople, Mehmed II immediately set out to revitalize the city, now also known as Istanbul. He invited and forcibly resettled many Muslims, Jews, and Christians from other parts of Anatolia into the city, creating a cosmopolitan society that persisted through much of the Ottoman period.[47] By the end of the century, Istanbul had returned to a population of two hundred thousand, making it the second-largest city in Europe.[48] Meanwhile, Mehmed II repaired the city's damaged infrastructure and began to build the Grand Bazaar. Also constructed during this period was Topkapı Palace, which served as the official residence of the sultan for four hundred years.
The Ottomans quickly transformed Istanbul from a bastion of Christianity to a symbol of Islamic culture. Religious foundations were established to fund the construction of grand imperial mosques, often adjoined by schools, hospitals, and public baths.[49] Suleiman the Magnificent's reign from 1520 to 1566 was a period of especially great artistic and architectural achievements; chief architect Mimar Sinan designed the Süleymaniye Mosque and other grand buildings in the city, while Ottoman arts of ceramics, calligraphy and miniature flourished. The total population of Istanbul amounted to 570,000 by the end of the 18th century.
A period of rebellion at the start of the 19th century led to the rise of the progressive Sultan Mahmud II and eventually the Tanzimat period, which produced reforms that aligned the empire along Western European standards.[52][53] Bridges across the Golden Horn were constructed during this period, and Istanbul was connected to the rest of the European railway network in the 1880s. The Tünel, one of the world's oldest subterranean urban rail lines, opened in 1875; other modern facilities, such a stable water network, electricity, telephones, and trams, were gradually introduced to Istanbul over the following decades, although later than to other European cities.
The last Ottoman sultan, Mehmed VI, departing from the backdoor of the Dolmabahçe Palace a year before the declaration of the Republic of Turkey.
Still, the modernization efforts were not enough to forestall the decline of the Ottoman regime. The early 20th century saw the Young Turk Revolution, which disposed of Sultan Abdul Hamid II, and a series of wars that plagued the ailing empire's capital.[58] The last of these, World War I, resulted in the British, French, and Italian occupation of Istanbul. The final Ottoman sultan, Mehmed VI, was exiled in November 1922; the following year, the occupation of Istanbul ended with the signing of the Treaty of Lausanne and the recognition of the Republic of Turkey, which was declared by Mustafa Kemal Atatürk on 29 October 1923.
Satellite view of Istanbul and the Bosporus, connecting the Black Sea at the north with the Sea of Marmara at the south.
Istanbul is located in northwestern Turkey within the Marmara Region on a total area of 5,343 square kilometers (2,063 sq mi). The Bosphorus, which connects the Sea of Marmara to the Black Sea, divides the city into a European side, comprising the historic and economic centers, and an Asian, Anatolian side; as such, Istanbul is the only bi-continental city in the world. The city is further divided by the Golden Horn, a natural harbor bounding the peninsula where the former Byzantium and Constantinople were founded. In the late-19th century, a wharf was constructed in Galata at the mouth of the Golden Horn, replacing a sandy beach that once formed part of the inlet's coastline.[62] The confluence of the Sea of Marmara, the Bosphorus, and the Golden Horn at the heart of present-day Istanbul has deterred attacking forces for thousands of years and still remains a prominent feature of the city's landscape.
The historic peninsula is said to be built on seven hills, each topped by an imperial mosque, surrounded by 22 kilometers (14 mi) of city walls; the largest of these hills is the site of Topkapı Palace on the Sarayburnu.[63] Rising from the opposite side of the Golden Horn is another, conical hill, where the modern Beyoğlu district is situated. Because of the topography, buildings were once constructed with the help of terraced retaining walls (some of which are still visible in older parts of the city), and roads in Beyoğlu were laid out in the form of steps.[62] Üsküdar on the Asian side exhibits similarly hilly characteristics, with the terrain gradually extending down to the Bosphorus coast, but the landscape in Şemsipaşa and Ayazma is more abrupt, akin to a promontory. The highest point in Istanbul is Çamlıca Hill (also on the Asian side), with an altitude of 288 meters (945 ft).[62]
A high concentration of fault lines in northwestern Turkey, where the Eurasian and African plates meet; a small number of faults and ridges also appear under the Mediterranean
Faults in western Turkey are concentrated just southwest of Istanbul, under the Sea of Marmara and northern Aegean Sea.
Climate
Levent financial district in winter.
Istanbul has a Mediterranean climate according to the Köppen climate classification system,[67] although its climate becomes more marine toward the northwest.[68] Microclimates arise due to the hilly, coastal, and inland areas that all compose the topography of the city's expansive domain.
[edit] Cityscape
See also: List of urban centers in Istanbul
A map depicting districts, squeezed between two bodies of water; farther districts are very large compared to those clustered in the center.
Istanbul's districts extend far from the city center along the full length of the Bosphorus (with the Black Sea at top and the Sea of Marmara at bottom).
Istanbul has thirty-nine districts administered by the Istanbul Metropolitan Municipality (MMI).[3] The district of Fatih, which includes the neighborhood and former district of Eminönü, is among the most central of these, residing on the historic peninsula south of the Golden Horn. The district corresponds to what was until the Ottoman conquest the whole of the city, across from which stood the Genoese citadel of Galata in the late Byzantine era. Those Genoese fortifications were largely demolished in the 19th century, leaving only the Galata Tower, to make way for northward expansion of the city.[76] Galata is now a part of the Beyoğlu district, which forms Istanbul's commercial and entertainment center and includes İstiklal Avenue and Taksim Square.[77]
Dolmabahçe Palace, the seat of government during the late Ottoman period, is located in Beşiktaş, just north of Beyoğlu, across from BJK İnönü Stadium, home to Turkey's oldest football club.[78] The former village of Ortaköy is situated within Beşiktaş and provides its name to the Ortaköy Mosque, along the Bosphorus near the First Bosphorus Bridge. Lining the shores of the Bosphorus north of there are yalıs, luxurious chalet mansions originally built by 19th-century aristocrats and elites as summer homes.[79] Today, some are homes within the city's most exclusive neighborhoods, including Bebek. Further inland, between the Bosphorus Bridge and the Fatih Sultan Mehmet (Second Bosphorus) Bridge, are Levent, Maslak, and Mecidiyeköy, Istanbul's primary economic centers. Officially part of the Beşiktaş and Şişli districts, they contain Istanbul's tallest buildings and the headquarters of Turkey's largest companies.
Like Beyoğlu, the districts of Üsküdar and Kadıköy on the Asian side were originally separate cities, Chrysopolis and Chalcedon, respectively. During the Ottoman period, they continued to remain outside the scope of urban Istanbul, serving as tranquil outposts with seaside yalıs and gardens. However, during the second half of the 20th century, the Asian side experienced massive urban growth, owning in part to the development of Bağdat Avenue into an upscale shopping hub similar to İstiklal Avenue on the European side. The fact that these areas were largely empty until the 1960s also provided the chance for developing better infrastructure and tidier urban planning when compared with most other residential areas in the city. While now officially parts of Istanbul, much of the Asian side of the Bosphorus, which accounts for one third of the city's population, functions as a suburb of the economic and commercial centers in European Istanbul.
As a result of Istanbul's exponential growth during the 20th century, a significant portion of the city's outskirts comprises gecekondus (a Turkish term meaning built overnight), referring to the illegally constructed squatter buildings run rampant outside the centers of the country's largest cities. At present, some gecekondu areas are being gradually demolished and replaced by modern mass-housing compounds.
[edit] Architecture
Main article: Architecture of Istanbul
Further information: Architecture of ancient Rome, Byzantine architecture, and Ottoman architecture
Istanbul is primarily known for its Ottoman architecture, but its buildings reflect the various peoples and empires that have ruled its predecessors. Genoese, Byzantine, Roman, and even Greek forms of architecture remain visible in Istanbul alongside their Ottoman counterparts. Similarly, while imperial mosques dominate much of the city's skyline, the city is also home to a number of historic churches and synagogues.
Panoramic view of the Golden Horn in Istanbul, as seen from the Galata Tower. The Galata Bridge can be seen in the centre of the picture. The Seraglio Point where the Topkapı Palace is located is seen at the left tip of the historic peninsula; followed by (left to right) the Hagia Sophia, the Sultan Ahmed Mosque, the Yeni Mosque near the Galata Bridge, the Beyazıt Tower rising high in the background, and the Süleymaniye Mosque at far right, among others. The Sea of Marmara and the Princes' Islands are seen in the background, on the horizon. At the extreme left of the picture, the district of Kadıköy (ancient Chalcedon) on the Asian side of the city can be seen. Behind the Galata Bridge, towards the horizon, the Column of Constantine (which was surrounded by iron bars for restoration) rises.
More than two thousand years following the departure of the Greeks, few examples of Istanbul's Greek architecture have survived. Remains of Byzantium's acropolis are still visible within the confines of Topkapı Palace, but perhaps the most prominent relic of the Greek era is Maiden's (Leander's) Tower. Residing on an islet in the Bosphorus just off the coast of Üsküdar, Maiden's Tower was first built by the Greeks in 408 BC to guide ships within the strait. Since then, however, the tower has undergone a number of enlargements and restorations, most notably by Byzantine Emperor Alexius Comnenus in 1104 AD, thereby rendering its connection to Greek architecture tenuous. Either way, despite serving as a lighthouse for several centuries, Maiden's Tower today merely serves as a popular vantage point from which to view the historic city.
A mix of old and new, as roads now travel through the arches of the 4th century Valens Aqueduct.
Examples of Roman architecture have proved themselves to be more durable. Obelisks from the Hippodrome of Constantinople, modeled after the Circus Maximus in Rome, are still visible in Sultanahmet Square. A section of the Valens Aqueduct, constructed in the late 4th century to carry water to the city, stands relatively intact over 920 meters (3,000 ft) in the west of the Fatih district. Similarly, the Walls of Constantinople, which were erected in stages well into the Byzantine period, are still visible along much of their original 22-kilometer (14 mi) course. Finally, the Column of Constantine, erected in 330 AD to mark the new Roman capital, still stands not far from the Hippodrome.
Still, the pinnacle of Byzantine architecture, and one of Istanbul's most iconic structures, is the Hagia Sophia, built between 532 and 537. Topped by a dome 31 meters (102 ft) in diameter, the Hagia Sofia stood as the largest cathedral for more than a thousand years, until the completion of the Cathedral of Seville. The Ottomans later covered its Christian mosaics and added Islamic elements, including four minarets, converting the magnificent cathedral into a mosque. Today, it is neither, as its mosaics were uncovered and the impressive edifice converted into a museum in the 1930s.
The Sultan Ahmed Mosque
In the following centuries, and especially after the Tanzimat reforms, Ottoman architecture was supplanted by European styles. In contrast to the traditional elements of Topkapı Palace and the mosques on the historic peninsula, Dolmabahçe Palace, Yıldız Palace, and Ortaköy Mosque in Beşiktaş and Beylerbeyi Palace across the Bosphorus in Üsküdar are clearly of Neo-Baroque style. At the same time, the areas around İstiklal Avenue were filled with grandiose European embassies and rows of buildings in European (mostly Neoclassical and, later, Art Nouveau) style started to appear along the avenue. Istanbul was one of the major centers of the Art Nouveau movement in the late-19th and early-20th centuries, with famous architects of this style building palaces and mansions in the city.
The mayor of Istanbul, currently Kadir Topbaş, serves as the prefect of the city.[81] The governor of Istanbul province is Muammer Güler.[82]
The metropolitan government structure consists of three main organs: (1) The Metropolitan Mayor (elected every five years), (2) The Metropolitan Council (decision making body with the mayor, district Mayors, and one fifth of the district municipal councillors), (3) The metropolitan executive committee. There are three types of local authorities: (1) municipalities, (2) special provincial administrations, (3) village administrations. Among the local authorities, municipalities are gaining greater importance with the rise in urbanisation.
The current Istanbul Metropolitan Municipality City Hall building in the Saraçhane quarter of the Fatih district,
The population of the metropolis more than tripled during the 25 years between 1980 and 2005. Roughly 70% of all Istanbulites live in the European section and around 30% in the Asian section. Due to high unemployment in the southeast of Turkey, many people from that region migrated to Istanbul, where they established themselves in the outskirts of the city. Migrants, predominantly from eastern Anatolia arrive in Istanbul expecting improved living conditions and employment, which usually end with little success. This results each year with new gecekondus at the outskirts of the city, which are later developed into neighbourhoods and integrated into the greater metropolis.
The city has a population of 11,372,613 residents according to the latest count as of 2007,[85] and is one of the largest cities in the world today. The rate of population growth in the city is currently at 3.45% a year on average, mainly due to the influx of people from the surrounding rural areas. Istanbul's population density of 2,742 people per square mile (1,700 per square km) far exceeds Turkey's 130 people per square mile (81 people per square km).[86]
.
Religion
The urban landscape of Istanbul is shaped by many communities. The religion with the largest community of followers is Islam. Religious minorities include Greek Orthodox Christians, Armenian Christians, Catholic Levantines and Sephardic Jews. According to the 2000 census, there were 2,691 active mosques, 123 active churches and 26 active synagogues in Istanbul; as well as 109 Muslim cemeteries and 57 non-Muslim cemeteries. Some districts used to have sizeable populations of these ethnic groups, such as the Kumkapı district, which had a sizeable Armenian population; the Balat district, which had a sizeable Jewish population; the Fener district, which had a sizeable Greek population; and some neighbourhoods in the Nişantaşı and Beyoğlu districts that had sizeable Levantine populations. Very few remain in these districts, as they either emigrated or moved to other districts. In some quarters, such as Kuzguncuk, an Armenian church sits next to a synagogue, and on the other side of the road a Greek Orthodox church is found beside a mosque.
The seat of the Patriarch of Constantinople, spiritual leader of the Greek Orthodox Church and first patriarch of the Eastern Orthodox communion, is located in the Fener (Phanar) district. Also based in Istanbul are the archbishop of the Turkish-Orthodox community, an Armenian archbishop, and the Turkish Grand-Rabbi. A number of places reflect past movements of different communities into Istanbul, most notably Arnavutköy (Albanian village), Polonezköy (Polish village) and Yenibosna (New Bosnia).
The Muslims are by far the largest religious group in Istanbul. Among them, the Sunnis form the most populous sect, while a number of the local Muslims are Alevis. In 2007 there were 2,944 active mosques in Istanbul.[87]
Istanbul was the final seat of the Islamic Caliphate, between 1517 and 1924, when the Caliphate was dissolved and its powers were handed over to the Turkish Parliament. On 2 September 1925, the tekkes and tarikats were banned, as their activities were deemed incompatible with the characteristics of the secular democratic Republic of Turkey; particularly with the secular education system and the laicist state's control over religious affairs through the Religious Affairs Directorate. Most followers of Sufism and other forms of Islamic mysticism practiced clandestinely afterwards, and some of these sects still boast numerous followers. To avoid the still active prohibition, these organisations represent themselves as "cultural associations."
Inside the Church of St. George, the seat of the Greek Orthodox Patriarchate.
The Armenian Patriarchate.
The city has been the seat of the Ecumenical Patriarchate since the 4th century AD, and continues to serve as the seat of some other Orthodox churches, such as the Turkish Orthodox Church and the Armenian Patriarchate. The city was formerly also the seat of the Bulgarian Exarchate, before its autocephaly was recognised by other Orthodox churches.
The everyday life of the Christians, particularly the Greeks and Armenians living in Istanbul changed significantly following the bitter conflicts between these ethnic groups and the Turks during the fall of the Ottoman Empire, which began in the 1820s and continued for a century. The conflicts reached their culmination in the decade between 1912 and 1922; during the Balkan Wars, the First World War and the Turkish War of Independence. The Christian population declined from 450,000 to 240,000 between 1914 and 1927.[88] Today, most of Turkey's remaining Greek and Armenian minorities live in or near Istanbul. The number of the local Turkish Armenians in Istanbul today amount to approximately 45,000[89] (not including the nearly 40,000 Armenian workers in Turkey who came from Armenia after 1991 and mostly live and work in Istanbul);[90] while the Greek community, which amounted to 150,000 citizens in 1924,[91] currently amounts to approximately 4,000 citizens.[89] There are also 60,000 Istanbulite Greeks who currently live in Greece but continue to retain their Turkish citizenship.[89]
The Sephardic Jews have lived in the city for over 500 years. They fled the Iberian Peninsula during the Spanish Inquisition of 1492, when they were forced to convert to Christianity after the fall of the Moorish Kingdom of Andalucia. The Ottoman Sultan Bayezid II (1481–1512) sent a sizable fleet to Spain under the command of Kemal Reis to save the Sephardic Jews. At that point in the Caliphate's history it was a beacon of tolerance compared to most of Christendom. More than 200,000 Jews fled first to Tangier, Algiers, Genova, and Marseille, later to Salonica, and finally to Istanbul. The Sultan granted over 93,000 of these Spanish Jews to take refuge in the Ottoman Empire. Another large group of Sephardic Jews came from southern Italy, which was under Spanish control. The İtalyan Sinagogu (Italian Synagogue) in Galata is mostly frequented by the descendants of these Italian Jews in Istanbul, where more than 20,000 Sephardic Jews still remain today. There are about 20 synagogues, the most important of them being the Neve Shalom Synagogue inaugurated in 1951, in the Beyoğlu quarter.
Economy
Apart from being the largest city and former political capital of the country, Istanbul has always been the centre of Turkey's economic life because of its location as a junction of international land and sea trade routes. Istanbul is also Turkey's largest industrial centre. It employs approximately 20% of Turkey's industrial labour and contributes 38% of Turkey's industrial workspace. Istanbul and its surrounding province produce cotton, fruit, olive oil, silk, and tobacco. Food processing, textile production, oil products, rubber, metal ware, leather, chemicals, pharmaceuticals, electronics, glass, machinery, automotive, transport vehicles, paper and paper products, and alcoholic drinks are among the city's major industrial products. According to Forbes magazine, Istanbul had a total of 35 billionaires as of March 2008, ranking fourth in the world.[92]
Maslak financial district
Culture and contemporary life
Fine and performing arts
The Princes' Islands are located to the southeast of Istanbul in the Sea of Marmara.
Traditional beach resorts had gradually disappeared due to water pollution. Recently, however, old places have reopened in the city. The most popular places for swimming in the city are in Bakırköy, Büyükçekmece, Sarıyer and the Bosphorus. Outside the city are the Marmara Sea's Princes' Islands, Silivri and Tuzla; as well as Kilyos and Şile on the Black Sea.
The Princes' Islands (Prens Adaları) are a group of islands in the Marmara Sea, south of the quarters Kartal and Pendik. Pine and stone-pine wooden neoclassical and art nouveau-style Ottoman era summer mansions from the 19th century and early 20th century, horse-drawn carriages (motor vehicles are not permitted) and seafood restaurants make them a popular destination.
Great work! I plan to visit Istanbul in January. Hope to see all of these beautiful palces. Very nice presentation! Greetings from Croatia!!!!
ReplyDeleteThere is much to know about and to see in Instanbul; a wonderful bridge between western and eastern culture.
ReplyDeleteI also wish to visit it a day